Jeanie C. Crain http://crain.english.missouriwestern.edu
|
The conclusion of chapter eight of Revelation has introduced three woes to come in chapter nine; this next chapter ends with a judgment: "20: And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:21: Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts." That the masses repented not heralds yet the third woe, more apocalyptic visions and spiritual warfare following the opening of the seventh seal. A new heaven and earth will be delayed until almost the end of the book, chapter twenty. Three Woes I. 1: And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. John sees a star fallen from heaven onto the earth. Luke 10.17 and 18, following the appointment of the seventy sent to labor in the harvest, reports Jesus as saying, "I watched Satan fall from heaven like a flash of lightning" in response to their report, "Lord, in your name, even the demons submit to us." He, the star, "was given the key to the shaft of the bottomless
pit" (1). From this pit, demonic locusts swarm out upon the earth,
allowed to torture and kill those who have not been sealed against apostasy (4).
People will begin to seek death, to long for it, but death will be denied to
them (6). 7: And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. Following the demonic locusts, John reports that they have "as king over them the angel of the bottomless pit" (11); his name is Destruction itself, Abaddon in Hebrew Apollyon in Greek. This plague of scorpion-like locusts will last for five months. "The first woe is passed. There are still two woes to come" (12). II. Structurally, John is clear: "The first woe has passed. There are still two woes to come" serves to announce the sounding of the sixth trumpet(12). This is an event which is similar to what happened in the breaking of the sixth seal in 6:12-14 but is interrupted by the two visions of assurance that God's people are secure (martyrs and those sealed against apostasy).: "When he opened the sixth seal, I looked and there came a great earthquake; the sun became black...; the full moon became like blood...and the stars of heaven fell... The sky vanished..." When the sixth trumpet sound, the reader meets a demonic cavalry, worse than the locusts before them who only tormented and hurt; fully "a third of human kind was killed" by these three plagues (the locusts, cavalry, and the final woe, not occurring until 11.14. Once again, John is clear: "The second woe has passed. The third woe is coming very soon." In the third woe, the four angels introduced in chapter seven as "standing at the four corners of the earth, holding back the four winds of the earth so that no wind could blow on earth or sea or against any tree" are released (15). We learn these angels have "been held ready for the hour, the day, the month, and the year, to kill a third of humankind" (15). John is also repeating a pattern of delay between the sixth and seventh trumpet, the seventh announcing the consummation of God's kingdom. This announcement takes up again the proclamation of "There will be no more delay" in 10.17. Ironically, Revelation delays the inevitable with cycles and interludes taking on more the nature of time suspended than time becoming. Remember, chapter eleven will announce triumphantly that "The kingdom of the world has become the kingdom of our Lord" (15). The twenty-four elders "who sit on their thrones before God" will fall down and their faces and worship God, singing thanks that end resoundingly on the note of disaster on earth: "The nations raged, but your wrath has come and the time for judging the dead, for rewarding your servants, the prophets, and all who fear your name, both small and great, and for destroying those who destroy the earth" (16-18). Only afterwards in eternity's timelessness will God's temple in heaven be opened" and "the ark of the covenant be seen within, " marked by the now familiar but dramatically self-enhancing "flashes of lightning, rumblings, peals of thunder, an earthquake, and heavy hail" (19). The third woe, then, is the heralding of seventh trumpet broken off in 9.21. It may be easier for readers to see rather than hear the structure:
The consummation of God's kingdom is both triumph of the eternal and destruction of the temporal. But even yet, the end has not come: there must be a measuring "of the temple of God and those, who worship there" (11.1); there must also be forty-two months of the temple's outer court, the place of Gentiles, being trampled over, "for it is given to the nations"; the same amount of time must is given over to two witnesses to prophesy for 1260 days. These witnesses will be killed (11.7) but become resurrected in a very definite three and a half days (11. 11). They will be commanded, "Come up here!" (12). They will be taken into heaven, and the second woe is marked as passing by an earthquake. Before the consummation of the kingdom of God, there will occur the vision of the woman, the child, and dragon in chapter twelve and conflict between Christ and Satan will take place. Two beasts, from the sea and earth, will join in the battle; an interlude of three visions intended to reassure those amid trials and persecutions begins in chapter fourteen; still the end is not yet. In sixteen, the seven angels pour out bowls of wrath and plagues upon the earth. Babylon falls, is lamented (18), and a multitude in heaven rejoices (19). The supreme victory of Christ is delayed until chapter 19, where acknowledged as Word of God, He and angelic hosts begin the final battle in which the three beasts, including Satan, are defeated. Only in chapter twenty will earth and heaven flee from God's presence and no place be found for evil. In chapter twenty-one, the reader will discover a new heaven and earth. |
Send mail to crain@mwsc.edu with
questions or comments about this web site.
|