Copyright
1997MWSU/Jeanie C. Crain All rights reserved.
EZEKIEL
NAME.
Means "God strengthens." Ezekiel was a priest and descended from
Zadok, a priest during David's time. In 597 B.C.E. deported to Babylon along
with Jehoiachin and 10,000 Judeans, called to prophesy in 593 or 592; some
dispute exists about whether he returned to Jerusalem in 593, remaining there
until the temple was destroyed and then going back to Babylon.
THIS BOOK,
like Daniel and Revelation, might be termed a mystery book. It contains much imagery
difficult to interpret. Nevertheless, many of its teachings are clear and of
the highest value.
SYNOPSIS
SECTION I.
The Preparation and Call of the Prophet, chaps. 1-3.
(a) Son of
a priest, 1:3.
(b)
Carried away captive to Babylon, 1:1; 2K.24:11-16.
(c) His
vision of God, chap. 1.
(d) His
call, 1:3.
(e) His
commission and empowering, chaps. 2-3.
(f)
Spiritual food, 3:1-3. See Re.10:10.
(g) His
task, to be a spiritual watchman, 3:4-11,17-21.
(h)
Ezekiel claims the highest degree of inspiration. The words "This is what
the Sovereign Lord says" are used over and over again throughout the book.
KEY
THOUGHT. "I am the Sovereign LORD ."
SECTION
II. A Portrayal of the Apostate Condition of Judah before the Captivity.
(a)
Largely visions, warnings, and predictions concerning the guilt of the people,
and the coming destruction of Jerusalem, chaps. 4-24.
(b) Divine
judgments upon the seven surrounding nations, chaps. 25-32.
SECTION
III. Chiefly Predictions and Promises concerning the means by which the glory
of the nation is to be restored, chaps. 33-48.
(a) By
heeding the warnings of the spiritual watchmen and repenting of sin, chap. 33.
(b) By
displacing the false shepherds, and the coming of the Good Shepherd, who will
feed the flock, chap. 34.
(c) By a
national revival and a spiritual resurrection in the valley of dry bones,
chaps. 36-37.
(d) By the
overthrow of the enemies of the nation, chaps. 38-39.
(e) By the
building of a new sanctuary, chaps. 40-42.
(f) By the
returning of the glory of the Lord, 43:4-5; 44:4.
(g) By the
ministry of a loyal priesthood, 44:9-31.
(h) By
life-giving waters issuing from the sanctuary, chap. 47. See Re.22:1-2.
OUTSTANDING
EVENTS in the book.
(1) The
departure of the glory of the Lord from the temple, 10:16-18; 11:23.
(2) The
fall of Jerusalem, 33:21.
(3) The
return of the shekinah glory prophesied, 44:4.
CHOICE
SELECTIONS
(1) The
new heart, 11:19; 36:25-28.
(2)
Personal responsibility, 18:20-32.
(3)
Untempered mortar, 13:10-15.
(4) The
search for a man of integrity, 22:30. See Je.5:1.
(5)
Sentimental hearers, 33:30-32.
(6)
Chapters for ministers, 13, 33-34.
(7)
Revival, 37
HISTORY
AND SIGNIFICANT KINGS
Read 2
Kings21-25, , 2 Chronicles 34-36, Jeremiah 33-35 and 52
Amon (642-640), A
BAD KING.
2K.21:19
Amon was twenty and
two years old when he began to reign, and he reigned two years in Jerusalem.
And his mothers name was Meshullemeth, the daughter of Haruz of Jotbah.
2K.21:23
And the servants of
Amon conspired against him, and slew the king in his own house.
2Chr.33:22
But he did that
which was evil in the sight of the Lord, as did Manasseh his father: for Amon
sacrificed unto all the carved images which Manasseh his father had made, and
serve them;
Josiah (639-609)A
very good king, repairs the temple, brings about Deuteronomic reform, destroys
pagan shrines, reinstitutes Passover, killed in battle at Megiddo by forces of
Neco of Egypt.
1K.13:2
And he cried
against the altar in the word of the Lord, and said, O altar, altar, thus saith
the Lord; Behold, a child shall be born unto the house of David, Josiah by
name; and upon thee shall he offer the priests of the high places that burn
incense upon thee, and men's bones shall be burnt upon thee.
2K.21:24
And the people of
the land slew all them that had conspired against king Amon; and the people of
the land made Josiah his son king in his stead.
2K.22:3
And it came to pass
in the eighteenth year of king Josiah, that the king sent Shaphan the son of
Azaliah, the son of Meshullam, the scribe, to the house of the Lord, saying,
2K.22:9
And Shaphan the
scribe came to the king, and brought the king word again, and said, Thy
servants have gathered the money that was found in the house, and have
delivered it into the hand of them that do the work, that have the oversight of
the house of the Lord.
2K.23:29
In his days
Pharaoh-nechoh king of Egypt went up against the king of Assyria to the river
Euphrates: and king Josiah went against him; and he slew him at Megiddo, when
he had seen him.
2Chr.34:1
JOSIAH was eight
years old when he began to reign, and he reigned in Jerusalem one and thirty
years.
2Chr.35:1
MOREOVER Josiah
kept a passover unto the Lord in Jerusalem: and they killed the passover on the
fourteenth day of the first month.
2Chr.35:23
And the archers
shot at king Josiah; and the king said to his servants, Have me away; for I am
sore wounded.
Je.1:2
To whom the word of
the Lord came in the days of Josiah the son of Amon king of Judah, in the
thirteenth year of his reign.
Jehoahaz II (609) A
bad king, rules 3 months, deposed by the king of Egypt.
2K.23:30
And his servants
carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and
buried him in his own sepulchre. And the people of the land took Jehoahaz the
son of Josiah, and anointed him, and made him king in his fathers stead.
2K.23:34
And Pharaoh-nechoh
made Eliakim the son of Josiah king in the room of Josiah his father, and
turned his name to Jehoiakim, and took Jehoahaz away: and he came to Egypt, and
died there.
2Chr.36:1
THEN the people of
the land took Jehoahaz the son of Josiah, and made him king in his fathers
stead in Jerusalem.
Je.22:11
For thus saith the
Lord touching Shallum the son of Josiah king of Judah, which reigned instead of
Josiah his father, which went forth out of this place; He shall not return
thither any more:
Jehoiachim
(598-597) banished to Egypt by Neco in 609, placed on throne by king of Egypt
when Jehoahaz is dethroned, a bad king, pays tribute to Egypt, but then becomes
vassal of Nebuchadnezzar of Babylon, rebels against Nebuchadnezzar and provokes
a war which is designed to have disastrous consequences.
2K.23:34
And Pharaoh-Necho
made Eliakim the son of Josiah king in the room of Josiah his father, and
turned his name to Jehoiakim, and took Jehoahaz away: and he came to Egypt, and
died there.
2K.24:1
IN his days
Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three
years: then he turned and rebelled against him.
2Chr.36:8
Now the rest of the
acts of Jehoiakim, and his abominations which he did, and that which was found
in him, behold, they are written in the book of the kings of Israel and Judah:
and Jehoiachin his son reigned in his stead.
Je.1:3
It came also in the
days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh
year of Zedekiah the son of Josiah king of Judah, unto the carrying away of
Jerusalem captive in the fifth month.
Je.22:18
Therefore thus
saith the Lord concerning Jehoiakim the son of Josiah king of Judah; They shall
not lament for him, saying, Ah my brother or, Ah sister! they shall not lament
for him, saying, Ah lord! or, Ah his glory!
Je.25:1
THE word that came
to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim
the son of Josiah king of Judah, that was the first year of Nebuchadrezzar king
of Babylon;
Je.26:1
IN the beginning of
the reign of Jehoiakim the son of Josiah king of Judah came this word from the
Lord, saying,
Je.27:1
IN the beginning of
the reign of Jehoiakim the son of Josiah king of Judah came this word unto
Jeremiah from the Lord, saying,
Je.36:1
AND it came to pass
in the fourth year of Jehoiakim the son of Josiah king of Judah, that this word
came unto Jeremiah from the Lord, saying,
Je.46:2
Against Egypt,
against the army of Pharaoh-Necho king of Egypt, which was by the river
Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the
fourth year of Jehoiakim the son of Josiah king of Judah.
Je.52:2
And he did that
which was evil in the eyes of the Lord, according to all that Jehoiakim had
done.
Jehoiachin
(598-597) A bad king, continues war with Babylon, Jerusalem falls, Jehoiachin
and Hebrews carried as exiles into Babylon; Jehoiachin is later freed and given
some privileges.
2K.24:6
So Jehoiakim slept
with his fathers: and Jehoiachin his son reigned in his stead.
2K.24:8
Jehoiachin was
eighteen years old when he began to reign, and he reigned in Jerusalem three
months. And his mothers name was Nehushta, the daughter of Elnathan of
Jerusalem.
2K.24:15
And he carried away
Jehoiachin to Babylon, and the kings mother, and the kings wives, and his
officers, and the mighty of the land, those carried he into captivity from
Jerusalem to Babylon.
2K.25:27
And it came to pass
in the seven and thirtieth year of the captivity of Jehoiachin king of Judah,
in the twelfth month, on the seven and twentieth day of the month, that
Evil-merodach king of Babylon in the year that he began to reign did lift up
the head of Jehoiachin king of Judah out of prison;
2Chr.36:9
Jehoiachin was
eight years old when he began to reign, and he reigned three months and ten
days in Jerusalem: and he did that which was evil in the sight of the Lord.
Est.2:6
Who had been
carried away from Jerusalem with the captivity which had been carried away with
Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried
away.
Je.22:24
As I live, saith
the Lord, though Coniah the son of Jehoiakim king of Judah were the signet upon
my right hand, yet would I pluck thee thence;
Je.24:1
THE Lord shewed me,
and, behold, two baskets of figs were set before the temple of the Lord, after
that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son
of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and
smiths, from Jerusalem, and had brought them to Babylon.
Je.28:4
And I will bring
again to this place Jeconiah the son of Jehoiakim king of Judah, with all the
captives of Judah, that went into Babylon, saith the Lord: for I will break the
yoke of the king of Babylon.
Je.29:2
(After that
Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and
Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem;)
Je.52:31
And it came to pass
in the seven and thirtieth year of the captivity of Jehoiachin king of Judah,
in the twelfth month, in the five and twentieth day of the month, that
Evil-merodach king of Babylon, in the first year of his reign, lifted up the
head of Jehoiachin king of Judah, and brought him forth out of prison,
Zedekiah (597-587)
placed on throne when Jehoiachin is deposed, a bad king, rebels against
Nebuchadnezzar, who again captures Jerusalem and burns it; Zedekiah's sons are
killed, his eyes put out, and a governor is appointed to rule.
2K.24:17
And the king of
Babylon made Mattaniah his fathers brother king in his stead, and changed his
name to Zedekiah.
2K.25:2
And the city was
besieged unto the eleventh year of king Zedekiah.
2Chr.36:11
Zedekiah was one
and twenty years old when he began to reign, and reigned eleven years in
Jerusalem.
Je.32:3
For Zedekiah king
of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus
saith the Lord, Behold, I will give this city into the hand of the king of
Babylon, and he shall take it;
Je.37:1
AND king Zedekiah
the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom
Nebuchadrezzar king of Babylon made king in the land of Judah.
JERUSALEM
1K.14:25
And it came to pass
in the fifth year of king Rehoboam, that Shishak king of Egypt came up against
Jerusalem:
2K.14:13
And Jehoash king of
Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at
Beth-shemesh, and came to Jerusalem, and brake down the wall of Jerusalem from
the gate of Ephraim unto the corner gate, four hundred cubits.
2K.16:5
Then Rezin king of
Syria and Pekah son of Remaliah king of Israel, came up to Jerusalem to war:
and they besieged Ahaz, but could not overcome him.
2K.24:10
At that time the
servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the
city was besieged.
2Chr.25:23
And Joash the king
of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at
Beth-shemesh, and brought him to Jerusalem, and brake down the wall of
Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.
Ps.79:1
(A Psalm of Asaph.)
O God, the heathen
are come into thine inheritance; thy holy temple have they defiled; they have
laid Jerusalem on heaps.
Lam.1:1
HOW doth the city
sit solitary, that was full of people how is she become as a widow! she that
was great among the nations, and princess among the provinces, how is she
become tributary!
Warnings
God says of
Manesseh's reign: "I will wipe Jerusalem as one wipes a dish, wiping it
and turning it upside down." 2 Kings 21.13
God says to Josiah
(who read the book of the law, tore his clothes in repentance, "because
your heart was penitent, and you humbled yourself before the Lord... I will
gather you to your ancestors... and your grave in peace" 2 Kings 22. 19-20
Of Zedekiah's reign
and rebellions, "The Lord , the God of their ancestors, sent persistently
to them by his messengers, because he had compassion on his people and on his
dwelling place." 2 Chronicles 36.15
Through Jeremiah,
after he is put in stocks by Zedekian and Pashhur the priest, "I am
setting before you the way of life and the way of death." Jer. 21.8
The Lord says
concerning Jehoiakim, who has irresponsibly expanded his palace in Egypt,
"I would tear you off and give you into the hands... of King
Nebuchadnezzar of Babylon and into the hands of the Chaldeans. I will hurl you
and the mother who bore you into another country..." Jer. 22. 25
To Jeremiah (25.
12), "Then after seventy years are completed, I will punish the king of
Babylon and that nation, the land of the Chaldeans..."
To the Judeans in
Egypt, "And those who escape the sword shall return from the land of Egypt
to Judah, few in number, and all the remnant of Judah, who have come to the
land of Egypt to settle, shall now whose words will stand, mine or theirs"
(Jer. 44.28)
VISIONS OF GOD
Ps.17:15
As for me, I will
behold thy face in righteousness: I shall be satisfied, when I awake, with thy
likeness.
Is.6:1
IN the year that
king Huzzah died I saw also the Lord sitting upon a throne, high and lifted up,
and his train filled the temple.
Is.33:17
Thine eyes shall
see the king in his beauty: they shall behold the land that is very far off.
Eze.1:1
NOW it came to pass
in the thirtieth year, in the fourth month, in the fifth day of the month, as I
was among the captives by the river of Chubbier, that the heavens were opened,
and I saw visions of God.
Eze.8:3
And he put forth
the form of an hand, and took me by a lock of mine head; and the spirit lifted
me up between the earth and the heaven, and brought me in the visions of God to
Jerusalem, to the door of the inner gate that looketh toward the north; where
was the seat of the image of jealousy, which provoketh to jealousy.
Jn.17:24
Father, I will that
they also, whom thou hast given me, be with me where I am; that they may behold
my glory, which thou hast given me: for thou lovedst me before the foundation
of the world.
1Co.13:12
For now we see through
a glass, darkly; but then face to face: now I know in part; but then shall I
know even as also I am known.
1Jn.3:2
Beloved, now are we
the sons of God, and it doth not yet appear what we shall be: but we know that,
when he shall appear, we shall be like him; for we shall see him as he is.
Re.22:4
And they shall see
his face; and his name shall be in their foreheads.
INSPIRATION
Je.36:2
Take thee a roll of
a book, and write therein all the words that I have spoken unto thee against
Israel, and against Judah, and against all the nations, from the day I spake
unto thee, from the days of Josiah, even unto this day.
Eze.1:3
The word of the
Lord came expressly unto Ezekiel the priest, the son of Buzi, in the land of
the Chaldeans by the river Chebar; and the hand of the Lord was there upon him.
Zec.7:12
Yea, they made
their hearts as an adamant stone, lest they should hear the law, and the words
which the Lord of hosts hath sent in his spirit by the former prophets:
therefore came a great wrath from the Lord of hosts.
Ac.1:16
Men and brethren,
this scripture must needs have been fulfilled, which the Holy Ghost by the
mouth of David spake before concerning Judas, which was guide to them that took
Jesus.
Ac.28:25
And when they
agreed not among themselves, they departed, after that Paul had spoken one
word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
2Ti.3:16
All scripture is
given by inspiration of God, and is profitable for doctrine, for reproof, for
correction, for instruction in righteousness:
2Pe.1:21
For the prophecy
came not in old time by the will of man: but holy men of God spake as they were
moved by the Holy Ghost.
Re.1:1
THE Revelation of
Jesus Christ, which God gave unto him, to shew unto his servants things which
must shortly come to pass; and he sent and signified it by his angel unto his
servant John:
Re.14:13
And I heard a voice
from heaven saying unto me, Write, Blessed are the dead which die in the Lord
from henceforth: Yea, saith the Spirit, that they may rest from their labours;
and their works do follow.
Symbolic Acts
These are dramas
designed to impress people with the gravity of their situation, to shock them ,
three pertaining to Jerusalem and two to the exile.
Food Rationing (4. 9-11)
The prophet is told
to mix an odd assortment of grains in a vessel, grind them, and make bread.
Each day he is to limit himself to a small portion and water. These acts
symbolize the rationing to which the inhabitants of the besieged city will be
subjected.
Unclean Food (4. 12-15)
Next, Ezekiel is to
bake his bread over human dung to demonstrate that the Jerusalemites will be
reduced to eating unclean food.
The Dead Wife (24:15-27)
Ezekiel's wife
dies, and he is asked not to weep or mourn. He is demonstrating how the people
are to act when the Temple is profaned and their sons and daughters are felled;
they will not weep or mourn but pine away for their iniquities.
The Bound
Prisoner (4.4-8)
The binding of the
prophet for 390 days is a symbol of the Northern Kingdom's exile and the 40 to
dramatize Judah's captivity.
Shaving of Face
and Head (5:1-17)
Symbolizes that a
third of the people will die of pestilence and famine, a third will be killed
by the sword, and a third will be exiled.
Allegories
The Worthless
Vine (15)
The nation is a
wild and worthless vine, unfit for human use; hence, it will be devoured by
fire.
The Faithless
Wife (16, 23)
Adultery is used to
show infidelity to God. Long ago, God began to care for Jerusalem when she was
a helpless babe; He nurtured her and brought her up as a beautiful maiden; she
played the harlot with Assyria, Egypt, and Babylonia, following in the
footsteps of her sister Samaria (Northern Kingdom) and now will be punished.
The Eagles and
the Cedar (17)
A great eagle
(Nebuchadnezzar, breaks the top (Jehoiakchin) off a cedar tree (Judah) and
carries it into a city of merchants (Babylon). He plants a seed of the cedar
(Zedekiah) and causes it to flourish. A second eagle (Hophra, Pharaoh of Egypt)
causes the vine to turn toward it. Zedekiah plotted with Egypt against
Nebuchadnezzar. In a Messianic conclusion, Ezekiel prophesies that another twig
will grow into a great blessing to other trees and birds (Gentile nations).
The Whelps of
the Lioness (19. 1-9)
A lioness (Judah)
will give birth to two offspring. The first (Jehoahaz) as a strong young lion
devours; the nations set a snare for him, capture and surrender him to Egypt;
the second (Jehoiachin) is no better, devours men, lays waste to cities, is caught
in a pit and conveyed to Babylon in captivity.
The Fruitful
Vine (19.10-14)
Judah is likened to
a fruitful vine, and Zedekiah is described as a strong stem. The vine is
plucked up, dried by the east wind (Babylonia), and consumed by fire.
The Cauldron and
the Fire (24. 1014)
Depicts the siege
of Jerusalem. The city is described as a rusty pot filled with pieces of flesh
and bone and set upon a fire to boil. God's fury has been aroused and He has
called down woe upon the bloody city. The fire will consume the rust of the pot
until it is thoroughly cleaned.
Visions
The Messianic
(13)
The pre-exile
rulers have misled their flock instead of feeding and protecting them; now God
will be the Good Shepherd and lead the people back to their own land, protect them,
and eventually send a new leader, a descendent of David, who will rule as the
agent of God.
God's
Self-Vindication (36.22-32)
Equivalent of
Grace: God will vindicate His holy name; He will punish the oppressors of
Israel, not because He pities the Israelites but because He freely chooses to
vindicate Himself.
Valley of Dry
Bones (37. 1-14)
Ezekiel is set down
in a valley of dry, bleached bones, prophesies to the bones, and they come to
life and are clothed with flesh (not an immortality vision). The bones
symbolize the two kingdoms of Israel and Judah, which are about to be revived.
The Two Sticks
(37.15-28)
The two sticks
symbolize how Israel (Joseph and the northern tribes) and Judah will be joined
into one nation, to be ruled by a new David under a new covenant of peace.
Gog and Magog
(38-39)
Refers to an
invasion of Palestine from the north some time after the restoration of the
nation. Gog is the leader and Magog the land. Gog is variously identified as
king of Babylon, King Gyges of Lydia, Alexander the Great, or the Seleucid king
Antiochus Eupator (162 BCE).
Vision of New
Jerusalem (40-48)
--The hand of the
Lord comes upon Ezekiel and transports him from Babylon to Zion; there a
supernatural being, whose appearance is like brass and who holds in his hand a
line of flax, serves as his guide.
--prophet has
vision of the return of Yahweh.
--Because Levites
have been idolatrous, the Zadokites alone are to be elevated to priesthood.
--the sacred river:
"And it shall come to pass that every thing that liveth, which moveth,
whithersoever the rivers shall come, shall live." (47.9)