Gospel Fulfillment
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Copyright © 2001 Jeanie C. Crain
Last modified: March, 2002

See Back to Galilee (2012)

 

Gospel Fulfillment

Each Gospel presents Jesus somewhat differently, but each presents him as the fulfillment of Old Testament prophecy. In Mark, John the Baptist presents Jesus as one who will draw people into communion with God through a spiritual baptism: 7 He [John] proclaimed, “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals.  8 I have baptized you with water; but he will baptize you with the Holy Spirit.” 

John sees himself simply as the messenger for this man:

 “See, I am sending my messenger ahead of you, who will prepare your way;  3   the voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight.’ ”

John proclaims this one coming as the fulfillment of Isaiah 40: 3:

 

11 A voice cries out:

“In the wilderness prepare the way of the Lord,

make straight in the desert a highway for our God.

11 Every valley shall be lifted up,

and every mountain and hill be made low;

the uneven ground shall become level,

and the rough places a plain.

11 Then the glory of the Lord shall be revealed,

and all people shall see it together,

for the mouth of the Lord has spoken.”

Matthew directly declares Jesus to be the Messiah expected by Jews:

1 An account of the genealogy of Jesus the Messiah, the son of David, the son of Abraham.

2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers,  3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram,  4 and Aram the father of Aminadab, and Aminadab the father of Nahshon, and Nahshon the father of Salmon,  5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse,  6 and Jesse the father of King David.

And David was the father of Solomon by the wife of Uriah,  7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, †  8 and Asaph † the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah,  9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah,  10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, † and Amos † the father of Josiah,  11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

12 And after the deportation to Babylon: Jechoniah was the father of Salathiel, and Salathiel the father of Zerubbabel,  13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor,  14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud,  15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob,  16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called the Messiah. †

17 So all the generations from Abraham to David are fourteen generations; and from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, † fourteen generations.

 

Matthew presents Jesus as legally descended from the line of David, as the historically expected Messiah. Matthew proclaims Jesus to be the anointed one, the Christ in Greek.  Luke knits together the two accounts: Jesus as the one to bring humankind into communion with God is introduced as a baby born to Mary and Joseph:
26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth,  27 to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary.  28 And he came to her and said, “Greetings, favored one! The Lord is with you.” †  29 But she was much perplexed by his words and pondered what sort of greeting this might be.  30 The angel said to her, “Do not be afraid, Mary, for you have found favor with God.  31 And now, you will conceive in your womb and bear a son, and you will name him Jesus.  32 He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David.  33 He will reign over the house of Jacob forever, and of his kingdom there will be no end.”  34 Mary said to the angel, “How can this be, since I am a virgin?” †  35 The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born † will be holy; he will be called Son of God.  36 And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren.  37 For nothing will be impossible with God.”  38 Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.

John alone introduces Jesus as God: 29 The next day he saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world!  30 This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.’  31 I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel.”  32 And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him.  33 I myself did not know him, but the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.’  34 And I myself have seen and have testified that this is the Son of God.”

Do these different accounts arise out of different expectations?  Or taken together, are they, in fact, one account of one man taking seriously himself as committed Son of God,  in the tradition of Isaiah,  charged with the responsibility of revealing the evolved glory of God in his kingdom present on earth in Galilee? Is He Son of God from the beginning (John), at conception (Matthew and Luke), baptism (Mark), or resurrection (Paul)?  Why can't one choose the accumulative Son of God in his every manifestation? What does it mean to be Son of God?

See Nazareth of Galilee.